Wednesday, July 26, 2006

Old Books and Communal Interpretation of Scripture

In writing about the importance of reading old books and the joy that awaits us in them, John Piper quotes Michael Horton, who says:

"The best way to guard a true interpretation of Scripture, the Reformers insisted, was neither to naively embrace the infallibility of tradition, or the infallibility of the individual, but to recognize the communal interpretation of Scripture. The best way to ensure faithfulness to the text is to read it together, not only with the churches of our own time and place, but with the wider 'communion of saints' down through the age."

John Piper, When I Don't Desire God, 128

Monday, May 29, 2006

Reformation & Revival

"At times men think of the two words, reformation and revival, as standing in contrast one to the other, but this is a mistake. Both words are related to the word restore.

Reformation refers to a restoration to pure doctrine; revival refers to a restoration in the Christian's life. Reformation speaks of a return to the teachings of Scripture; revival speaks of a life brought into its proper relationship to the Holy Spirit.

The great moments of church history have come when these two restorations have simultaneously come into action so that the church has returned to pure doctrine and the lives of the Christians in the church have known the power of the Holy Spirit. There cannot be true revival unless there has been reformation; and reformation is not complete without revival.

Such a combination of reformation and revival would be revolutionary in our day - revolutionary in our individual lives as Christians, revolutionary not only in reference to the liberal church but constructively revolutionary in the evangelical, orthodox church as well."

-- Francis Schaeffer, Death in the City, 12

Friday, April 28, 2006

Tozer on the "new cross"

“The new cross does not slay the sinner, it redirects him. It gears him into a cleaner and jollier way of living and saves his self-respect. To the self-assertive it says, "Come and assert yourself for Christ." To the egotist it says, "Come and do your boasting in the Lord." To the thrill- seeker it says, "Come and enjoy the thrill of Christian fellowship." The Christian message is slanted in the direction of the current vogue in order to make it acceptable to the public.”

-AW Tozer

Friday, January 13, 2006

Os Guiness on Desire

"The very fact that we humans experience desire is proof that we are creatures. Incomplete in ourselves, we desire whatever we think is beckoning to complete us. God alone needs nothing outside of himself, because he himself is the highest and the only lasting good. So all objects we desire short of God are as finite and incomplete as we ourselves are and, therefore, disappointing if we make them the objects of ultimate desire."

-- The Call, 13

Thursday, January 12, 2006

Os Guiness on Purpose

"Have you concluded that your desire for purpose is an illusion? Then follow the Eastern masters to their various states of detachment. Have you determined that your purpose is something that you must figure out yourself and accomplish all on your own? There are many secularist thinkers to cheer you on in the attempt. Or are you open to the possibility that there is one who created you to be who you are and calls you to be who he alone knows you can be? Then listen to Jesus of Nazareth and his two words that changed the world - 'Follow me.'"

-- Os Guiness, The Call, ix